Medical Terminology Daily - Est. 2012

Medical Terminology Daily (MTD) is a blog sponsored by Clinical Anatomy Associates, Inc. as a service to the medical community. We post anatomical, medical or surgical terms, their meaning and usage, as well as biographical notes on anatomists, surgeons, and researchers through the ages. Be warned that some of the images used depict human anatomical specimens.

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A Moment in History

Marcia Crocker Noyes
(1869 – 1946)

Further to my comment on old books and research that started with an interesting bookplate (Ex-Libris). I continued my research and found that the person in charge of the Osler library bookplate was a fascinating individual that today maybe a ghost in the MedChi library and building in Baltimore... This is certainly an article that can be called "A Moment in History"

Marcia Crocker Noyes was the librarian at The Maryland State Medical Society from 1896 to 1946 and was a founding member of the Medical Library Association.[1][2][3]

Sir William Osler, MD. a famous Johns Hopkins surgeon was a noted bibliophile and had a large personal collection of books on various topics. When he became the President of MedChi in 1896, he was dismayed at the condition of the library and knew that with the right person and some stewardship, it could become a significant collection. Sir William asked his friend, Dr. Bernard Steiner, a physician and President of the Enoch Pratt Free Library in Baltimore for suggestions of a librarian, and Dr. Steiner recommended Marcia Crocker Noyes. A native of New York, and a graduate of Hunter College, Marcia had moved to Baltimore for a lengthy visit with her sister, and took a “temporary” position at the Pratt Library, which turned into three years. Although she had no medical experience or background, she was enthusiastic, and most importantly, she was willing to move into the apartment provided for the librarian, who needed to be available 24 hours a day.

The image in this article is Ms. Noyes on her first year on the job. Marcia developed a book classification system for medical books, based on the Index Medicus, and called it the Classification for Medical Literature. The system uses the alphabet with capital letters for the major divisions of medicine and lower-case ones for the sub-sections. The system was used for many years, but it's now dated and the Faculty's original shelving scheme was never changed. The card catalogs still reflect her classification and many of the cards are written in Marcia's back-slanting handwriting.

Marcia knew enough to ask the Faculty's members about medical questions, terminology and literature. She gradually won over the predominantly male membership and they became her greatest allies; Sir William at the start, and then for nearly 40 years, Dr. John Ruhräh, a wealthy pediatrician with no immediate family of his own. She made a point of attending almost every Faculty function, and in 1904, under guidelines from the American Medical Association, Marcia was made the Faculty Secretary. For much of her first 10 years, she was the Faculty's only full-time employee, only being assisted by Mr. Caution, the Faculty's janitor. Later in life Marcia would say that she hired him because of his name!

Within ten years, the library had outgrown its space, and plans, spearheaded by Marcia and Sir William before his move to Oxford, were made to build a headquarters building, mainly to house the library's growing collection of medical books and journals.

Marcia was instrumental in the design and building of the new headquarters. She travelled to Philadelphia, New York and Boston to look at their medical society buildings, and eventually, the Philadelphia architectural firm, Ellicott & Emmart was selected to design and build the new Faculty building. Every detail of the building held her imprimatur, from the graceful staircase, to the light-filled reading room, and all of the myriad details of the millwork, marble tesserae, and most of all, the four-story cast iron stacks. She was on-site, climbing up unfinished staircases, checking out the progress of the building, which was built in less than one year at a cost of $90,000.

Among the features of the new building was a fourth-floor apartment for her. She referred to it as the "first penthouse in Baltimore" and it had a garden and rooftop terrace. The library collection eventually grew to more than 65,000 volumes from medical and specialty societies around the world. Journals were traded back and forth, and physicians eagerly anticipated the arrival of each new issue. At the same time, Marcia was involved in the Medical Library Association as one of eight founding members. The MLA promotes medical libraries and the exchange of information. One of the earliest mandates of the MLA was the Exchange, a distribution and trade service for those who had duplicates or little-used books in their collections. Initially, the Exchange was run out of the Philadelphia medical society, but in 1900 it was moved to Baltimore and Marcia oversaw it. Several hundred periodicals and journals were received and sent each month, a huge amount of work for a tiny staff. In 1904, the Faculty had run out of room to manage the Exchange, so it was moved to the Medical Society of the Kings County (Brooklyn). But without Marcia's excellent administrative skills, it floundered and in 1908, the MLA asked Marcia to take charge once again.

In 1909, when the new Faculty building opened, there was enough room to run the Exchange and with the help of MLA Treasurer, noted bibliophile and close friend, Dr. John Ruhräh, it once again became successful. Additionally, Marcia and Dr. Ruhräh combined forces to revive the MLA's bulletin, which had all but ceased publication in 1908, taking the Exchange with it. This duo maintained editorial control from 1911 until 1926. In 1934, around the time of Dr. Ruhräh's death, Marcia became the first “unmedicated” professional to head the MLA. During her tenure, the MLA incorporated, the first seal was adopted, and the annual meeting was held in Baltimore. Marcia wanted to write the history of the MLA once she retired from full-time work at the Faculty, but her health was beginning to fail. She had back problems and had suffered a serious burn on her shoulder as a young woman, possibly from her time running a summer camp, Camp Seyon, for young ladies in the Adirondack Mountains. In 1946, a celebration was planned to honor Marcia's 50 years at the Faculty. But she was adamant that the physicians wait until November, the actual date of her 50 years. However, they knew she was gravely ill, and might not make it until then, so a huge party was held in April. More than 250 physicians attended the celebration, but the ones she was closest to in the early years, were long gone. She was presented with a suitcase, a sum of money to use for travelling, and her favorite painting of Dr. John Philip Smith, a founder of the Medical College in Winchester, Virginia. It was painted by Edward Caledon Smith, a Virginia painter who had been a student of the painter Thomas Sully.[4] She adored this painting and vowed, jokingly, to take it with her wherever she went.

The painting was not to stay with her for very long, for she died in November 1946, and left it to the Faculty in her will. Her funeral was held in the Faculty's Osler Hall, named for her dear friend. More than 60 physicians served as her pallbearers, and she was buried at Baltimore's Green Mount Cemetery. In 1948, the MLA decided to establish an award in the name of Marcia Crocker Noyes. It was for outstanding achievement in medical library field and was to be awarded every two years, or when a truly worthy candidate was submitted. In 2014, the Faculty began giving a bouquet of flowers to the winner of the award in Marcia's name, and in honor of her work. Much evidence exists for this tradition, as we know that the physicians, especially Drs. Osler and Ruhräh, frequently gave her bouquets of flowers. Marcia also cultivated flower gardens at the Faculty and decorated the rooms with her work.

Today, the MedChi building is open for tours and if the rumors are to be believed Ms. Marcia Crocker Noyes is still at work in her beloved library as the "resident ghost" [1][5]

Marcia Noyes handwriting

NOTE: This article has been modified from the original Wikipedia article on Marcia Crocker Noyes. The article itself is well-written with interesting images of the subject. I would encourage you to visit it. The second insert is from book 00736 in my personal library and shows in pencil, the incredibly small handwriting of Marsha C. Noyes.

Sources:
1. "Marcia, Marcia, Marcia" MedChi Archives blog.
2. "Marcia C. Noyes, Medical Librarian" (PDF). Bulletin of the Medical Library Association. 35 (1): 108–109. 1947. PMC 194645
3. Smith, Bernie Todd (1974). "Marcia Crocker Noyes, Medical Librarian: The Shaping of a Career" (PDF). Bulletin of the Medical Library Association. 62 (3): 314–324. PMC 198800Freely accessible. PMID 4619344.
4. Edward Caledon BRUCE (1825-1901)"
5. Behind the scenes tour MedChiBuilding


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By Maurits Biesbrouck, MD. Continued from "Andreas Vesalius’s fatal voyage to Jerusalem (3)".

For the first page of this article, click here.


Stephanus BONIFACIUS, Liber de Perenni Cultu Terrae Sanctae et de Fructuosa eius Peregrinatione, Venice: Guerra, 1573
Stephanus BONIFACIUS, Liber
de Perenni Cultu Terrae Sanctae
et de Fructuosa eius Peregrinatione,
Venice: Guerra, 1573


Letter 4: from Brother Bonifacio to Philip II

The last letter is from Fra Bonifacio de Ragusa, guardian of the monastery of Mount Sion, and Custodian of the Holy Places, and is dated May 29th, 1564 in Jerusalem. That is two months later and it is likewise addressed to Philip II. As much in this letter is of a religious nature, I only translate what is important to our story:      “Holy and Royal Majesty, … , Doctor Vesalius, a devout pilgrim in Jerusalem, and the bearer of this letter, has taken the risk of bringing to us, … , the royal gift of five hundred ducats, intended for the Catholic worshippers in the kingdom of Jerusalem, as a contribution for its shrines, … , etc.”

He ends with:

“… Here I conclude by kissing your royal hands. From … the Holy Mount Sion in Jerusalem, May the  29th, 1564. The pious chaplain, Brother Bonifacio, Guardian of the Holy Land and Apostolic Vicar.”

The letter is, on its address side, sealed with an oval seal, around which run the words  (in Latin) “Seal of the guardian of the monastery of the holy Mount Sion”.

Thus, Bonifacio de Ragusa confirms that Vesalius was in Jerusalem on 29 May 1564, and mentions that Vesalius had brought five hundred ducats with him as a contribution for the holy places from the King. Next, Bonifacio states in this letter, that it (the letter) was given to Vesalius to deliver it personally to the King. This is very important! As we shall see, the letter reached its destination although Vesalius himself remained behind on Zakynthos, and died there shortly afterwards, as we all know. Most importantly that letter does not only still exist, but it is preserved in good shape, and there are no signs of damage by seawater (thus debunking the theory that Vesalius shipwrecked and fell into the sea).

As Bonifacio specifies that Vesalius will deliver the letter himself, this shows that Vesalius had not yet made it known on 29 May 1564 that he did not wish to return to Madrid. It may only have been afterwards, that he received the invitation, from the Venetian Senate, to return to Padua, to which various sources refer. Then he might have changed his mind, but we found no authentic documents to support this. At the time Bonifacio de Ragusa wrote this letter, Vesalius clearly was in the favor of the King and intended to return to Spain.

Vesalius’ stay in the Holy Land

Vesalius was in Palestine for at least five months: from the end of March to the end of August 1564. So we must ask what he did there during this months. Well, we don’t know very much about that. The only thing is that Bonifacio writes elsewhere, that he visited the planes in Jericho, together with Vesalius, and that they were interested in the medical virtues of the various herbs and fruits of that region. This point is confirmed by a passage in Bonifacio’s book Liber de Perenni Cultu Terrae Sanctae (11). 

Thanks to the four letters, found by José Barón Fernández, the purpose of the journey is now clear: a pilgrimage by Vesalius to the Holy Land with a monetary contribution for the holy places, from the king of Spain. The letters do not give the impression that the primary purpose of the journey was to send Vesalius on ‘a diplomatic mission’. Rather, it seems that the king simply took the opportunity provided by this pilgrimage to send the sum of money with his physician. Such a gift, was not an extraordinary one, as the catholic king used to do this each year.

His return voyage

Now, let us look at his return voyage. The voyage to Jerusalem was usually made, according to Jean Zuallart, in April, May or June, and was accompanied by fine, warm weather, whereas the return trip was made in the autumn, when the weather was usually not so fine and could be windy or even stormy. During the return trip, the traditional stops after Jerusalem were Tripoli, Cyprus, Candia in Crete, Zakynthos and then to Corfu and finally Venice. This represented a route without too many detours. Zuallart also refers to Jaffa and Ramma as stops. According to him, the route took anything from between ten and thirty days, depending on the wind. Interesting perhaps, to illustrate how adventurous and uncertain the trip was, is that Zuallart himself did not reach Zakynthos while returning, and sailed past the island, because of adverse winds.

The causes of Vesalius’s death

We all know that Vesalius died in Zakynthos. The reasons and circumstances of his death remain mysterious however. Most authors refer to a shipwreck due to a storm. Also, the literature consistently refers to Vesalius as the only victim when arriving at Zakynthos. When there is a shipwreck, there are multiple victims. But – as already told - the fact that Vesalius had the letter with him, from Bonifacio for the King, and that this letter still exists, rules out definitely the possibility of a shipwreck.  Exhaustion from lack of food or drinking water and from drifting aimlessly over a long period due to adverse winds, as some have suggested, is certainly possible. But Vesalius was a man of means, and if there was a general shortage on board, he would certainly not have been the only one with problems. The most plausible explanation does indeed seem to be illness, possibly exacerbated by general weakness, from whatever cause.


Article continued here: Andreas Vesalius’s fatal voyage to Jerusalem (5).


Sources and author's comments:
11. Stephanus BONIFACIUS, Liber de Perenni Cultu Terrae Sanctae et de Fructuosa eius Peregrinatione, Venetië: Guerra, 1573; see p. 235.